Representing the Human Paper Abstract

Bodies in Motion: working through plurality

This collaborative paper aims to address questions regarding the notion of plurality as experienced in the performer body. Through practice and writing we attempt to account for such a body, and address wider questions regarding the body and identity in performance.

As professional performance-makers working independently through practice-as-research (in a doctoral context at Middlesex University) we have undertaken an on-going collaboration based on our mutual concern for the process of embodying our research. This article aims to frame certain tendencies, which occur when working with others in the studio. The set of conditions for this on-going project has provided a good terrain to break down some of the mechanisms of performance making, and therefore allowed us to illuminate some aspects of contemporary performance making.

Drawing on philosophical approach to performance making including William James‘ Radical Empiricism, we discuss in detail our shared practice, and attempt to find strategies that will allow us to examine the shifting tension between our sense of the monadic ‘I’ and the idea of the distributed self that Brian Rotman describes in Becoming Beside Ourselves: The Alphabet, Ghosts, and Distributed Human Being (2008). 

PAF Thematic

Thematic: Presence - Transformation - Memory - Time -

Question: Is the moment of transformation what creates presence?

PAF - residency

Day 1 -

Presence - Transformation -Time -Memory

Prelimanary discussion


To Set-up a situation of event for working together in the studio -

•  A series of exercises (each contribute) -
• A list of moment of absence (each contribute)

To record the account of what is going -on - How do we document?

Overarching key notions

Proprioception:
Exposing dance inside the body

Transformation in performance - 2 phases - part of the performers' self exist in the body of the audience
A moment of transformation - a moment of becoming
Self as action

Attention - attunement - relation
Creating invisible threads

Form & formlessness = training

The inhuman performer: What is it that is not you but that is not someone else?
Performer imagination - transformation  / Viewer imagination - transformation


Arriving - becoming present-

Moving out of the head, to a landscape of feeling, memory, impulse and dream ....

''reading Deleuze as a dream book - as a challenge of the notion of grasping'' Susan

Practicing exercises:
4''33 Cage  - focus out
Small dance Paxton - focus in
Blind walk - out
Pairing with percentage - giving / supporting - 80/50/20
Embodied reading - Forti Newspapper

Practical 1
Memory Gestures improvisation: Directed gestures/actions using images - not through imagination but through being (feeling versus thinking)  Here connection with being and the deleuzian notion of actualisation - virtual technology.

Practical 2
Butho Fu Improvisation:
1 place
1 figure
1 oject
1 environment
1 landsacape
1 verbe
1 sensory information

Butho fu *1

Endless dark corridor,
Sunlight coming through each lonely rooms
Steps echoing from an old time, don't leave any traces in the creaking planks
Turn left, right, get lost in the corner,
In the fire brace, she is waiting for our eyes to find her nails padding the featherless peacock
Through the hole in the wall the helicopter dance with the eagles

Instructions/tacks

1. follow invisible threads
2. jump back into a picture
3. dance 3 min like your father
4. carry forward and let go
5. think about something boring and make it interesting

Sensation composition from improvisation - A score-

Remembering traces of gestures

As soon as you find variation, you change the sensation

Alter the intensity of the sensation

Come back to neutral

Remember the sensation, feel it but don't do

Apply the sensation to of the gesture to another gesture ( the next one)

Go back to the other gesture

Transform and merge the other 2 gestures

Use the other gestures to break form the pattern of repetition

Reflection and comments
We can't quantify sensation, they are only quality


Day 2

Suggestions:

• Going back to 5 gestures
• going back to butho fu
• doing a durational improvisation - something we witness evolving for 30 min
• partnering sensation - impulse (eye contact -duo)

Reflection and comment

Active viewing= action

Observing what are the threshold when the observer start to interrupt/interfere with the action going on

Embodied Research

This Post is a reflection on the notion of embodied research.
It is in dialogue with follow  PhD student Rebecca Woodfords-Smith.

07/04/11:Practice session 1: Embodied memory

Discussion on different kind of memories ( Thought memory/ felt memory)
Practice session based on collaborative practice of improvisation.

1. Warm-up: emptying mind - attention exercises : Cages ' 4'33 

Negotiation- making observing
Automatic memory : Chance, Newspaper

2. Kinesthetic observation  ( In paris)
responding to partner's movement (at 80%, 50%, 20%) then adding space
3. Kinesthetic Feedback - Physical
4.Drawings

18th of May Session 2

Self and other bodies in the space : connections / breaks / extension between each other / boundaries
Perception: having a sense of each others' timing.

Difference between the terms Time and Timing in dance
Timing: quantifiable, phrasing, compositional components
Time: quality, duration (Bergson), presence - control

The presence of the performer negotiate the ownership of the time with the audience members.
Through memory connecting with the continuity of our duration (the real time for Bergson)
Time is memory is duration is quality.
Kinesthetic time is the pure experience of time (heidegger) - authenticity.
Fascination with time to know our own duration. it is only possible through the use of memory.
Duration is a process of imagination.

 15th of June Session 3
How is embodied memory conveyed to audience members : process/product?
The relationship between memory felt and memory thought?
The unknown potential of the body.
Practical work on sensation:
Improvisational movement (mover/observer)
Difficulty to name a sensation - tendency to go to the emotion. May be need to record images instead?
difficulty to stay with the physicality of the movement.example of sensations:lightness/opening/breath/lift/suspension/hot

29th of June Session 4

Defining Sensations:
How to word sensation? It seems too difficult to put a word on sensation. I felt that sensation were more a process than a product that I could name.
How can we account for that sensation?
Are there different levels of sensation: A primal - basic survival - and one that build-up from that primal?

26th of July
Influenced by one of my reading
Referring to sensations as 'a kind of felt thought.
Yet any ‘language’ of ‘co-speaking’, of giving voice, to emerge from the propositions of the
Vocabulaoratories must also encounter sensation: non-representational, a-syntactic, nonlinear
movements of thought. This kind of felt thought, charged by the chaotic force(s) of the
unthought, can be called a diagrammatic process.

15th of August
Working form the movement we think we are do -
Working as a feedback loop of the movement we imagine the other do -
Ex from MIranda Tufnell book: ''Widening the Field''
1- Imagine yourself dancing for one minute - eyes closed
The image kept changing/ the context kept changing - on the beach, in the studio with my daughter
2 - Same thing but with the hands clasp
Shift of point of observation/ much more connected with the image of myself, with the sensation -
something about touching my hands.

The more we want to connect, the more we need to expand ...