This post is a sign to my attempt at understanding the idea of non human or post human turn which are so far away from my reality.
Is virtual as present as actual?
Process-Relational Theory and the Eco-Ontological Turn:
Clearing the Ground Between Whitehead, Deleuze, and Harman
Calls for a nonhuman or posthuman “turn” can be taken as echoing a call for an “ecological turn” that environmental thinkers have made for decades. Precursors to an “ecological ontology” and/or an “ecological epistemology” can be found in the work of Bateson, Maturana and Varela, Gibson, Ingold, and others. More recently, philosophers influenced by Deleuze and Guattari (such as Stengers, Delanda, Protevi, and Berressem) have taken up these calls for an eco- or geo-philosophy.
This paper argues that in this task of developing an ecophilosophy, there is value in recognizing a “process-relational” tradition as running in parallel to subtantialist, materialist, idealist, and dualist philosophies over the centuries. Such a tradition, while loosely construed and somewhat artificial, unites philosophers as disparate as Heraclitus, Chuang Tzu, and Nagarjuna with Peirce, Whitehead, Hartshorne, Simondon, Deleuze, and Stengers.
The bulk of the paper responds to Graham Harman’s recent critique of process-relational approaches. Harman argues that process-relational thinkers have already had their day and have failed to account for the stabilities and inner depths of objects that make up a (posthuman) world.
Adrian J Ivakhiv